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The palace of Diego Gómez (2: Diego Gómez frieze)

[Part of a series of posts and pages dedicated to Sancha de Ayala]

Here we continue to look at the palace of the parents of Sancha de Ayala, which has since become the Franciscan convent of Santa Isabel de los Reyes, Toledo. The convent’s ‘sala capitular’ (chapter, or meeting room) was once a formal room of the palace with an elaborate stone carved frieze, with an inscription, running around the upper crown molding and framing the elaborate Mudejar arches. The room was subsequently renovated and one wall of the frieze is lost.

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(As before, these pictures are all drawn from Balbina Martínez Caviro, Mudéjar toledano: palacios y conventos [Madrid, 1980].) The frieze was made in 1361, by Sancha de Ayala’s father, Diego Gómez (Continued)

The palace of Diego Gómez (1: Tomb of Fernán Gómez)

[Part of a series of posts and pages dedicated to Sancha de Ayala]

The palace of Diego Gómez, one of the magnificent Mudejar-Gothic palaces in the old heart of the city of Toledo, long ago became the Franciscan convent of Santa Isabel de los Reyes; but it has only recently (2005) become a “convent-museum” with increased public access. His daughter Sancha de Ayala has a certain genealogical cachet as a ‘gateway’ ancestor linking medieval Spanish ancestry to numerous Anglo-American descendants (along with Eleanor of Castile or the daughters of Pedro the Cruel, but not too many others). Daughter of a well-connected minor noble family caught in the web of civil strife in the reign of Pedro the Cruel, and further caught in the web of the English interventions in Spanish affairs, she went to England as lady-in-waiting to a queen-in-exile, Constance, wife of John of Gaunt, joining the minor English nobility with her marriage to Sir Walter Blount (a trusted follower of Gaunt, who had diplomatic and military experience in Spain).

Sancha’s life prior to her migration to England is difficult to flesh out for those who have little familiarity with Spain (or Spanish) or medieval lives more generally. But she is relatively unusual—and unusually accessible—because her paternal and maternal family houses are preserved in essentially medieval condition; they would be recognizable to her if she were to visit them now. Her mother’s ancestral compound we’ll look at later—it is a castle in the countryside of Alava, near Bilbao. Her father’s palace is in the heart of the old city of Toledo. Here is one of the exterior doors, built by Sancha’s brother Pedro Suárez de Toledo (and bearing his—and her—paternal and maternal arms):

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(Continued)

Merovingians among us?

I recently noticed a fresh hereditary society here in the United States, whose membership requirement is proof of descent from Merovech, the legendary founder of the Frankish royal dynasty, who would have lived in the mid fifth century if he were real: the Order of the Merovingian Dynasty.

The website states that it was “conceived of and organized” in September, 2004, by 23 founding members. Of all the various hereditary societies out there, the fact that this one exists at all belies any claimed rigor for membership.

Tucked into the website in a couple of places is a genealogical line from Charlemagne to Merovech. The path used is the one attaching Bertrada of Prüm to Theuderic III. The principal cited authority: Roderick Stuart’s Royalty for Commoners (also cited elsewhere on the site: that chestnut Holy Blood, Holy Grail).

The inconvenient truth for this particular lineage society is of course that there is no proved descent from any member of the Merovingian dynasty to any later medieval or modern person. They were subjected to the triple historical indignities of usurpation by the Carolingian Pippin, damnatio memoriae in the Carolingian accounts of that usurpation (such as Einhard’s Vita Karoli magni), and finally the broad early-medieval problem of the scarcity of written records. The result is that a large and many-branched family appears to peter out in the historical record. The most accessible careful prosopography of this family is Christian Settipani’s book, La préhistoire des Capétiens, Nouvelle histoire généalogique de l’auguste maison de France, gen. ed. Patrick Van Kerrebrouck, vol. 1 part 1 (Villeneuve d’Asq: Patrick Van Kerrebrouck, 1993). With detailed and thorough citations to both primary sources and the interpretive secondary literature, Settipani summarizes each (if not all) of the commonly claimed gateways from the Merovingian dynasty. The assertion that Bertrada, founder of the abbey of Prüm, was of Merovingian royal blood, is not implausible but it was a suggestion, first made by Maurice Chaume, based essentially on onomastics (the fact that members of her family appear to have used names also found in the royal dynasty). Merovech isn’t directly attested in contemporary literature, but is later reputed to be the father of Childeric, whose grave near Tournai, opened in the 17th century, revealed such interesting things as the enigmatic gold and cloisonné bees and the now familiar gold signet ring:

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Elsewhere I’ve written on some other American lineage societies based on medieval ancestry. Of all these groups—of questionable social, genealogical, or civic value—this Merovingian group, which is a piggy-back group on the ‘Order of the Crown of Charlemagne‘, is the most self-evidently silly. For an interesting window into the world of lineage societies, I recommend perusal of the ‘Hereditary Society Community‘ website, sort of a consortium or governing council.

Inbreeding in Gloucester (Riggs & Haraden)

I’ve known for a long time about the many duplications in my grandfather’s Gloucester ancestry. With the forthcoming publication of an article on the probable English origins of Thomas Riggs of Gloucester (d. 1722), I looked back at my database and realized that in nine different lines my grandfather descends from five (!!!!!) of his children—Mary, Sarah, Ann, Thomas and Andrew. I also descend from two siblings of his wife Mary (Millett) Riggs, for a total of twelve unique descents from her parents, Thomas Millett and Mary Greenoway. Looking further, I found another contemporary Gloucester couple, Edward Haraden and his wife Sarah, from whom I also descend via five siblings—Mary, Edward, Ann, John and Benjamin.

My grandfather was born in 1896 just a couple of miles from the Thomas Riggs house in Annisquam, on the North coast of Cape Ann; his folks had been living and intermarrying in Lanesville, Annisquam, Riverdale, Dogtown, and Wheeler’s Point (all parts of Gloucester, along the north coast of Cape Ann) for 250 years. Asking around, I have heard from only one other person with a set of five siblings in his modern ancestry (in a similar coastal village—Kittery Point, Maine). Does anyone else out there have other examples of this? I wonder whether such things might not be found, in far fewer generations, within the pedigree of a kid in some polygynous patriarchal compound in southern Utah?

In coastal New England, at least, it seems wholesome enough — even picturesque. For a while I’ve been interested in visiting the Thomas Riggs house (pictured below, in a photo from a magazine article, on the house’s website).

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I haven’t yet got the chance.

medieval scroll: genealogy of jesus

For those interested in what genealogies looked like in the middle ages, I just noticed that one of the rare scroll-format versions of Peter of Poitiers’ Historical compendium in the [form of the] genealogy of Christ (Compendium historiae in genealogia Christi) is online. It is Harvard University, Houghton Library MS Typ 216.

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(Continued)

Another revolutionary officer

I just updated one of the four charts showing the Revolutionary ancestors of our children: the ‘quartier’ for my mother-in-law, Paula Fitts. See these charts and other ancestry items listed out here. Only some time after we moved to the area I realized that ancestors of my mother in law lay buried just four miles up the street, in the Newell Cemetery in Attleborough, Massachusetts. The ancestral path is via central Maine, and my in-laws (who now live even closer to this cemetery) had no idea of their Attleborough ancestry. Anyhow, I found that a Maine ancestor, Mary Robinson, was daughter of George and Zipporah (Allen) Robinson, of Attleborough. ‘Mr.’ George Robinson was a lieutenant in the Attleborough militia. The Z-names in this area are marvellous. George’s mother was a Zilpha (she is buried next to him, the small stone on the left in this photo):

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George’s wife, Zipporah Allen, survived him and moved to Maine, so she’s not in the Newell Cemetery. But she was granddaughter of another Zipporah (Crane) Allen who has a remarkable curved sandstone marker nearby: (Continued)

(US): George Washington Lane’s Civil War belt

It unrolls easily. I coil it artfully on the black velvet under my camera. The leather is supple enough, but also feels fragile. The belt is very light, as if desiccated, and the buckle seems disproportionately heavy. Waxed black thread, worked erratically but securely, still holds the brass clip onto the tongue end of the belt where it must have been loose. Perhaps it was stitched on in a pestilential camp trench near the Rappahannock river, or at bivouac behind a fence in a field near Gettysburg.

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(Continued)

Sancha de Ayala’s brother

On Tuesday afternoon I had the chance to inspect the tomb of Sancha de Ayala’s brother, now in the Museu Frederic Marès in Barcelona. A very fine alabaster effigy, like that of his uncle Pero Lopes de Ayala and those of his grandparents Fernán Pérez de Ayala and Elvira de Ceballos, at Quejana (Alava).

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The triple-towered castles of his paternal arms flank the arms of the Orden de la Banda on the visible side of the tomb. The inscription was preserved as well, and (Continued)

Cynthia’s sampler

I was at the office of the fabric conservator at RISD when we pulled apart the frame. She was doubtful, since she had seen many of these things simply glued to some sort of acidic backing. But no, this one was actually just stitched to a piece of cardboard and was remarkably supple and stable after 180 years. Some color is faded and there’s one hole (some sort of corrosion) but it cleaned up nicely:

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Another amazing artifact from the Connecticut Harmons which has now come our way. They lived in Suffield, Connecticut. Cynthia’s grandfather Samuel Harmon was the militia lieutenant whose commission was also given to us last year; now these hang together. Cynthia died at age 21 and is buried in West Suffield. Her brother James Hezron Harmon (see his daguerreotype here) must have passed down his sister’s sampler.

I wonder what she was like?

The Lembke Tintype

Years ago my grandmother had this in her room. Written over its oval paper mat were (left, middle, right): “Mamie; Uncle Johnny; Mother.” Her mother, Martha Sophie Lembke, was born in October of 1868. Aunt Mamie was not born until 1878. Uncle Johnny, the oldest, was born back in 1864. The problem is that everybody is young; the two figures flanking the older boy are really toddlers — perhaps three and a half or four, while the boy cannot be over eight. But Martha Sophie (my great-grandmother) was an adolescent when sister Mamie was a toddler. What gives?

(Continued)